“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.’” 1 Peter 1:14-16

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” Philippians 4:8

We have before us today two verses about holiness. The importance of holiness cannot be overstated in the Christian life. Peter quotes from Leviticus 11 where the Lord God lays down regulations for the nation of Israel to follow that will separate them from other nations. They must be a holy people because the Lord is a holy God. At its core holiness relates to separation, something, or someone, set apart for a sacred purpose. The Lord Himself is set apart (holy) in His essence and being, as well as in His perfection. In His being, Almighty God is our Creator and we are His creation. He is infinite, the Alpha and Omega, the beginning and the end. He is dependent on no one, and we are fully dependent upon Him. He is holy. The Lord is also holy in His moral perfection. He is light and righteousness, and in Him is no darkness or evil. Righteousness is defined by His perfect character. He is a holy God.

The call of God for us to follow after Him in holiness of life, is the call of a good father to a child. As obedient children, we are called to not be conformed to the corruption of this world. The sinfulness of the world is active and every single day temptation is relentless. Satan is an active enemy in the world. He is our adversary, always working to destroy the work of the Lord. Our own hearts are corrupt and divided. To not be conformed to the pattern of this world requires us to hear the command of the Lord, recognize His goodness, and actively pursue the holiness of God. 

It’s important every so often to examine yourself and ask: Do I live a holy and separated life? Do the people around me every day know that I’m a follower of Jesus Christ? Can they see it in my life and attitude? Can they hear it in my words? Do I stand for the things that Jesus stood for? Are the fruits of the Holy Spirit clearly evident in my life? Is the holy separation of my life a thing of pride, or is it attractive like the beautiful life of Jesus Christ?

I have included here a verse from Philippians about the mind, because the actions of your life begin with the direction of your thoughts. The apostle Paul gives us a beautiful and virtuous list of things to set our mind upon. Without intentional direction the mind drifts on its own toward anger, lust, jealousy, pride, and covetousness. By the transforming power of the Holy Spirit we are strengthened to take hold of our thoughts and direct them toward a righteous end. This process begins with the precious word of God in Scripture. The most powerful way to shift your thinking is to fill your mind with Scripture and a clear understanding of the goodness of God. 

Your actions matter. Today spend time reading the Bible. Set your mind on Christ, and be determined to live a holy life that is set apart from the normal ways of this world. May you be known as a joyful, humble, and righteous Christian. This is the only way that the Gospel message makes any sense. It is a message that comes to the ears of the lost from a person living a different life. It is a call to come away from the dead and empty ways of this world, and come to the way of Christ – a righteous way of life and peace. Let us be holy, as our Heavenly Father is holy.

Soli Deo Gloria,

Pastor Vic

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water…Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water I will give him will become in him a spring of living water welling up to eternal life.” John 4:10, 13-14

This passage of Scripture comes from a conversation Jesus had with a woman weary of the struggles and hardships of life. She had been married five times, and was at the time of the conversation, in a relationship with a sixth man. This is a history of sinful, broken relationships and painful rejection that had deteriorated into her just trying to survive one day after the next, moving forward with an empty and hopeless heart. Into this woman’s life Jesus – as He always does – speaks exactly what is needed.

She had come to the ancient well to draw water needed to live another day. She came every day, because the water always ran out. It was a necessary, daily drudgery. Jesus asked her for a drink of the well water, but then began to reveal to her who He really was. Jesus tells her that if she understood who he really was, she would ask Him for a drink – but a drink of living water. Jesus tells her what He can give her will quench her thirst forever, and will become a spring in her soul, over-flowing her heart, and leading to eternal life!

Jesus was speaking of the time soon to come, when He would send His Holy Spirit to indwell the hearts of every person that believes in Jesus Christ as their Savior (Matthew 28:20b, Acts 2). When we confess our sins and express our faith in Jesus Christ, we are “asking for a drink of living water.” We are calling out to Jesus that we do not have the strength to handle the struggles of this life. We are admitting that we have ruined our lives through sin, selfishness, and rebellion. We believe that only Jesus has what we know we need.

This analogy is lived out every day all across America. People work hard every day: waking early to get the kids ready, dropping them at school or daycare, fighting traffic to work, working through the ups and downs of the work day, reversing the process, helping kids with school work, paying the bills, etc, etc. Often at the end of the day, whatever was in the tank at the beginning of the day is spent. There is an intense feeling of emptiness, a sense of not being able to face the next day, because you have nothing left to give. This despair often leads to alcoholism, drug abuse, anger, abandonment of family, and other futile attempts to relieve the pressure of life and find meaning in the struggle. It’s more than busyness; this is choosing to live life your own way in rebellion against Jesus Christ. This is not a struggle unique to modern humanity. This is the same struggle as the woman at the well.

Jesus beaks into this daily struggle, into this woman’s life, and tells her that if she will come to Him, she will never thirst again. When we stop striving on our own, and instead humble ourselves before Jesus our Savior, He will fill our hearts with His Spirit. As a believer in Jesus Christ the power of God Himself rises up to fill our hearts to overflowing every day. In a supernatural way, when we have no more patience, patience is supplied. When we have no more love, love rises up. When we step toward despair, the light of hope shines in our hearts. When we feel things are about to spin out of control, God’s Spirit will strengthen your hand to hold tight the reigns of life. This is elsewhere (Galatians 5:22-24) called the fruits of the Holy Spirit. It is the life of Jesus Christ welling up in your heart, to over-flowing, until it pours out and is evident to all. This life giving strength will never stop. Jesus will continue His saving work until eternity. I urge you today, in the midst of the struggle, call out to Jesus for living water!

May our souls be satisfied in Jesus,

Pastor Vic

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” Micah 6:8

“For unto us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.” Isaiah 9:6-7

Our God is a God of justice. He holds every man and woman perfectly accountable for their sins. He discerns thoughts, motives, and knows every hidden action. All things are laid bare before Him. Even our actions that appear righteous are corrupt in various ways. They are compared to filthy garments (Isaiah 64:6). Yet in all this, God the Father is merciful and has sent His Son Jesus to be the Savior of the world. In Christ, by faith alone, we can be forgiven. By the grace of God in Jesus Christ we do not receive what we justly deserve: death (Genesis 2:16-17, Romans 6:23), but instead receive life and peace and adoption into God’s kingdom as sons and daughters.

Apart from the salvation of God, we cannot know justice (Proverbs 28:5). Apart from the salvation of God, our efforts at justice are always shaded by favoritism, corrupted by wealth and bribery, and turned away from those that have nothing to give us in return for our help. 

Even though we begin in corruption, as we believe in and follow Christ, He begins to conform us into His image. He begins to teach us to care about justice and carry it out in the world. The prophet Micah writes in the Old Testament that “doing justice” is both good and required of us. Jesus clearly rebukes those who care very much about less important issues, but neglect “weightier” issues of justice and the love of God (Matthew 23:23, Luke 11:42). Finally, Isaiah is very clear that justice will be a foundational virtue of the coming kingdom of God (Isaiah 9:6-7). 

In courthouses across our land, justice is often portrayed as a woman, blindfolded, holding out a scale. This symbol represents the correct notion that justice is supposed to weigh the facts relevant to the law and make a decision apart from personal favoritism, political activism, or predetermined prejudice. If the facts of the matter point to guilt, then there is guilt. If the facts of the case point to innocence, then there is innocence. Justice does not ask whether the defendant is male or female, white or black, rich or poor, young or old.

The Bible teaches unqualified justice. God does not have various versions of justice. Biblical justice, as defined above, is not the same thing as “social justice.” Social justice is a political movement clothed in biblical language. Social justice involves picking certain favored groups – certain races, certain subcultures, certain slivers of society – and singling them out for favoritism and special treatment. True justice is equal justice for ALL under the law. After the pattern of the Lord, no group is protected from penalty and no group is rewarded without true merit. 

Social justice has Lady Justice take off her blindfold to see if the person before her is from a favored group. If so, then the facts at hand become less relevant – or irrelevant – because the driving force is supporting or undermining the favored, or unfavored, person. In this way, social justice is the opposite of biblical justice. 

Christians should reject this choosing of favorites – which changes constantly. We must instead continue to seek after biblical justice, true justice, that works to make sure the privileged and powerful do not abuse the poor and needy (Nehemiah 5:1-13). We must look to represent the interests of the widow, the elderly, the poor, the orphan, the ignorant, the disabled, and the unborn – regardless of their race or national origin. 

This is the good justice of God. Justice which brings peace and accountability. Justice motivated by love, not hate. 

Grace and peace to you,

Pastor Vic

“For God so loved the world, that he gave his only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in Him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” John 3:16-18

The gospel of Jesus Christ is good news! It’s good news that by grace alone, through faith alone in the finished work of Jesus Christ on the cross any person can be saved. Saved from what, you might ask? Saved from the just, or righteous, condemnation of God for our sins. We are, each one, guilty before God. We each live our lives in relation to God. God is our creator and stands in righteous authority over our lives. We all are born into rebellion and with a nature that wants to reject God’s will. We want to go our own way, to do our own thing, and the consequences of this is a broken relationship with God. 

However, God the Father sent His only Son, Jesus Christ, to be born miraculously of a virgin. To live among us full of grace and truth. To live among us in perfection. Jesus fulfilled all of the Father’s will during His life, most importantly, to die upon the cross as a substitution for you and for me. In Christ the righteous justice of God is met, and with this demand for justice met, by grace your sins can be washed away. Though you were covered over and corrupted by anger, lust, fear, jealousy, envy, addiction, and covetousness, you can be forgiven and washed clean!

It can be intimidating to talk to people about the state of their soul. Sometimes we don’t know where to begin or what to say, but all Christians have a responsibility to tell others (be witnesses) about the way of salvation in Jesus Christ. This is what it means to be an evangelist! There are no magic words, but there is truth that must be shared. When sharing Christ with others, I encourage you to begin with the Scripture. Nothing brings clarity and conviction, and nothing speaks to the soul like God’s word. Begin there. Often times people have heard various reasoned arguments, but have never encountered God through His living word. Next, work through the basic steps used by evangelist Billy Graham. Every person that comes to salvation must:

1. Admit your need: I am a sinner
2. Be willing to turn away from your sins: Repent
3. Believe that Jesus Christ died for you and rose again from the grave: Right understanding
4. Through prayer, believe in Jesus Christ as Savior and Lord: Make it personal

None of these steps can be skipped in authentic conversion, but seldom are all these steps covered at one time, or on one occasion. Belief is a process that involves learning and heart change, but it’s a process that culminates in a point of decision: a moment of belief where a person believes that “Jesus is Lord,” where they did not believe before. 

Most Christians struggle with sharing their faith, but I encourage you to remember who had the courage to share Christ with you, and how that blessed good news has transformed your life. I encourage you to visit our website (RedeemerVA.org) and click on the “Next Steps” tab. Under this tab select “Jesus.” Here you’ll find an extended video presentation from me on the Gospel. I hope it will be helpful to you in sharing and talking with non-Christians about Jesus. 

Be faithful to tell the good news – then watch as the Lord does the work that only He can do to change hearts. Angels in heaven rejoice when one soul comes to salvation. Let us be faithful, at home with our children and abroad, to seek the lost in love!

Jesus Christ is Lord,

Pastor Vic

Question: Is it permissible for a Christian to be a Freemason?

The answer to this question begins by asking, “What type of organization is Freemasonry?” Is it simply a service organization dedicated to philanthropy, or is it a secret religion? Freemasonry was developed in the 17^thcentury and its first Grand Lodge was formed in London, England in 1717. Freemasonry is an all-male organization of brotherhood dedicated to public service and the good of humanity. But unlike other organizations dedicated to serving the poor, needy, and sick (such as Habitat for Humanity, Doctors Without Borders, Samaritans Purse), Freemasons operate is a secret manner. Masons have temples, secret rites and rituals (that include burial of the dead), orders of rank (the highest of which in each lodge is the “Worshipful Master”), and a system of morality guided by “Great Light.” All these aspects of Freemasonry take it well beyond a service organization into a quasi-religion. 

Freemasonry emphasizes the need to recognize and serve the “Great Architect of the Universe,” or the “Great Light.” However, Freemasonry doctrine does not define who God is or declare any book as a sacred text. Instead, every mason is his own thinker, and the primary source of truth is the individual and his own interpretation of his religious experience. This open religious stance is similar to the Alcoholics Anonymous declaration that all people must recognize a “Higher Power,” but that power is open to the definition of the individual. Because of this, Masonic Temples / Lodges often reflect the religious culture within which they exist. This open and undefined concept of God fits conveniently with our post-modern day which rejects the notion of humanity being conformed to the reality of God. Instead, “god” is determined by the imagination and character of the Mason himself. Within this model, Masons hold up service as a great good, and memorialize their good works as a means of promoting their souls to God. This is the foundation of salvation by works, “Because of my service and goodness, I will be accepted by God.” This is a false gospel.

The problem with the Freemasonry organization is not its laudable philanthropic work, but the way its secret pledges, rites, and doctrines conflict in an incompatible way with biblical Christian belief. Paul is very clear in 2 Corinthians 6:14-18 that Christians should not be “yoked” together with the unbelieving. The yoke is an analogy of being bound together in work and duty with a non-Christian. This should not happen because we do not believe the same things about the most important aspects of the world: the nature of God, what is morally right and wrong, or where our highest allegiance lies. The yoke also is an instrument of binding. The oxen cannot separate once bound together. It is wrong for a Christian, in any instance, to enter into binding vows or promises to form a long-term relationship with an unbeliever. The brotherhood rites and rituals of Masons are prized and strongly held by their membership, but are in conflict with the truth and call of Christ Jesus our Lord. 

I understand that many men enter into these commitments seeking brotherhood. Every person desires a sense of community, belonging, and authentic friendship in our increasingly lonely and isolated world. But God’s design for this is marriage, family, and the local church. When people choose to reject, or neglect, God’s design in these areas, they will find them unsatisfying. It’s not then permissible to reject them and pledge yourself to a non-Christian organization in search of community. This also creates an inherent conflict of interest. When the will of God expressed in the Bible comes in conflict with Masonic doctrine or practice, which will take the upper hand? In my experience, those who join the Masons do so because of a weak Christian faith, and as such, Masonic doctrine and practice win out. 

Some Americans give Masons a pass on these issues because certain well-loved American founding fathers (George Washington and others) were Masons and also expressed Christian faith. Since Freemasonry is fluid and largely reflects the culture which it functions within, it is possible that Freemasonry of the past was more Christian. However, the foundations of conflicting doctrine and conflicting final loyalties remain. It should also be noted that though certain political founding fathers were Masons, Christian ministers of that same period, used of God to usher in the Great Awakening, did not see Masonic membership as compatible with Christianity. For further reading on this subject I suggest; World Religions and Cults: Counterfeits of Christianity, Volume 1, edited by Hodge and Patterson, chapter 14.

In conclusion, any part of your life as a Christian that stands in conflict with the will of God must be changed. As Christians we must strive always to be in step with the Holy Spirit (Galatians 5:25). Intentionally living counter to God’s will is sin. As such, if you are a Mason, you should renounce this allegiance and membership to serve Christ and His church with a full and undivided heart (Matthew 22:36-39). It is the first tenant of Christianity that no other God, idol, or allegiance (Exodus 20:3) should take the first place of the affections of our heart. If you have found marriage, family, and the local church unsatisfying personal relationships, it is partly because you have had divided affections and loyalty toward these institutions created by the will of God. If you have found service to the poor and needy unsatisfying and less productive outside of the Masonic setting, that is in part true because you have committed the efforts of your life to Masonic service. If committed with equal or greater passion elsewhere, equal or greater charitable works could be accomplished. 

Jesus is the way, the truth, and the life; no person comes to God the Father accept through Jesus (John 14:6). Believe in Him without reservation. Love His church and serve Him with an undivided heart.

May the local Christian church thrive in strength, joy, and service,

Pastor Vic

The Hebrew Roots (HR) movement is hard to nail down. There is no central leadership, no clear statement of faith, and various groups all over the place doing different things in a similar vein. The common themes seem to be:

1) Referring to Jesus by a Hebrew translated name, and that any other language translation for His name is somehow heretical.

2) Strict observation of the seventh day of the week as the Sabbath.

3) Observance of Torah law in our current day.

4) Observing various versions of Old Testament festivals.

5) A desire for a deeper and more passionate spiritual life that HR followers are not finding in the modern American church. 

In response to these basics, I can only agree with the fifth point. However, the search for a deeper and more passionate spiritual life should not take us back to the old covenant of the Old Testament (OT).

I will answer the question about HR by asking questions that I would ask of any person that has become involved in this movement. These essential questions shed light on why HR followers are going in the wrong direction with their understanding of the Bible and the Gospel. 

1) How can you claim to follow Torah law when you are not a part of national Israel and the temple no longer exists?

Law expressed in the first five books of the OT is Torah law. These laws fall into three different categories: (1) Ceremonial Law: law that dictated how the worship of God and the temple sacrificial system should be conducted. (2) Civil Law: law that dictated how the nation of Israel should be organized, function, set apart (including dietary laws), and disciplined. (3) Moral Law: law that speaks to God’s will concerning moral right and wrong for all people.

It is impossible for a person to claim that they are following Torah law in our current day. (1) Ceremonial law cannot be followed since the temple does not exist. The second temple was destroyed in AD 70. It was destroyed and never rebuilt, as a part of the providence of God since it is no longer needed under the new covenant. The old covenant was based on a sacrificial / temple system that was symbolic of a final Savior to come. Jesus was that Messiah. Jesus was the final and perfect sacrifice for our sins. The entire book of Hebrews is dedicated to arguing this point. We are now under the new covenant (1 Corinthians 11:25-26) and a temple dedicated to sacrifices is not needed. The only ordinances of the new covenant church are believer baptism and the Lord’s supper. (2) Civil law cannot be followed in modern-day America because they are laws meant to govern a nation (example: cities of refuge, systems of justice and punishment, rules for dealing with conquered people, dietary laws for distinguishing Jew from Gentile, etc.). If these were to be applied anywhere today, it would be in modern national Israel, but national Israel functions by a modern rule of civil law.

The only Torah law that remains is the moral law. The moral law of God remains because the nature of God does not change and the nature of humanity does not change. The holiness and justice of God remain the same from eternity past to eternity future, even though His method of relating to humanity has changed from the old to New Covenant. The Ten Commandments written by the hand of God in stone are the clearest representations of moral law still applicable today.

Conclusion: Those who claim to follow OT civil and ceremonial law, either don’t know what they are talking about, or have no problem arbitrarily picking and choosing which laws they think are important, and follow only those select laws. Either position is not faithful to the whole teaching of the Bible.

2) Why do Christians worship on Sunday? If they followed the OT moral law correctly, they would worship on the OT Sabbath – the final day of the week.

Christians transitioned to worshiping on Sunday because Jesus rose from the dead on the first day of the week. In the book of Acts, the apostles nowhere lay on new believers the necessity of keeping the Sabbath on the last day of the week. The Sabbath moral principle (focus on worship and physical rest one day per week) can be applied to the first day of the week just as easily as the last day of the week. All this relates to how the calendar is set up on paper, as to which day is considered first or last in the week. The moral principle, which should be followed, is consistently setting aside one day in seven for worship and physical rest.

3) Who, or what, do HR followers trust in for their salvation from the penalty of sin?

Do they believe that Jesus is the Son of God, crucified, buried, and raised from the dead? If they trust in the finished work of Jesus on the cross (1 Corinthians 15:3-8) then why are they interested in re-instituting an unnecessary temple sacrificial system? Why are they interested in celebrating feasts whose purpose was to look for the Messiah to come? If they do not believe in Jesus as Savior, to what they turning for the forgiveness of sins?

4) Why are they interested in recreating OT feasts and festivals?

If they truly believe in Christ as their Savior they would reject the recreating of key OT feasts. The most important OT feast was the Passover. This feast reminded the people of the exodus, but more importantly, pointed forward to the Messiah to come – the true Passover Lamb. It makes no sense to celebrate a feast whose purpose is to hope for a Messiah to come. The Messiah has already come, this is why none of the apostles press for the continued celebrating of the Passover. We celebrate instead the birth and resurrection of the Savior who has come already. 

5) What do you do with Acts 10:9-16, which is the threefold vision given to Peter declaring all animals clean to eat?

Some HR followers adhere to Torah kosher dietary laws. This passage in Acts is explicitly clear (x3) that Torah kosher dietary laws passed away with the old covenant. This vision is given to Peter just before welcoming gentile people into the church with the blessing and seal of the Holy Spirit. The entire point of this passage, and others to follow, is that the people of God in the new covenant are NOT those who follow Torah civil laws, but those who believe in Jesus Christ as Savior. To enforce Torah civil dietary laws during the new covenant period is to go directly against this clear vision from the Lord.

6) What do you do with Acts 15?

This entire chapter is directly related to the HR movement. The scene is a debate between those who argue that new gentile Christians should be ordered to keep the laws of Moses (Acts 15:5), but Paul and Barnabas argue that keeping these laws are no longer relevant. There is much vigorous debate over the issue until the apostle Peter stands up, filled with the Holy Spirit, and clarifies that the law of Moses was a burden impossible to keep (verse 10). Christians are not saved by law-keeping, but by the grace of Jesus Christ (verse 11). Therefore, the burden of keeping the law should not be laid on gentile believers or new converts to the faith. James delivers the final declaration of what is to be expected from new Christians. What is expected is a truncated version of the ten commandments (moral law of God): abstain from things related to idolatry, abstinence from sexual sin, and turning away from things related to pagan rituals (strangled animals and blood). This decision is then formally written up and circulated to the churches. This is not just a section of church history. This council is recorded for us in scripture so that we might have the confidence to make a clean break with the keeping of Torah (Mosaic) civil and ceremonial law. This decision was greeted by the church with rejoicing (verse 31)! We should also rejoice in the grace of Jesus Christ, never turning back to old ways.

7) Why would you call people back to becoming Jews, or to follow in the ways of the Jews, when Paul instructs us specifically to follow in the new way of Jesus Christ?

Romans 2:25-29 is one of many passages that points those who live after the incarnation of Jesus Christ to trust in Him, not the regulations of Judaism. The way of salvation in the old covenant was to become a Jew, or join the people of God in the belief and worship of God. In the new covenant period, the people of God are those who put their faith and trust in Jesus Christ for the forgiveness of sins. People from all nations become followers of Christ, not Jews. When they become followers of Christ they are set apart in holiness by following the moral commands of God. This does not mean that Christians of other cultures must give up non-moral aspects of their culture to become Jewish. On the contrary, we are told that in Heaven there will be Christians from all nations, tribes, and languages (Revelation 7:9-17). The assumption from this passage is that looking out over the vast audience of Christians in Heaven, national differences will be visible. We are never told that all Christians should become Jewish in their living after becoming followers of Christ. There will be Jewish Christians present, who have believed in Jesus, but those will be truly Jewish in heritage and family origin. 

8) Why do you think that Jesus’ name can only be spoken as translated into Hebrew?

This argument is basically the same as those who argue that the Bible is only the word of God when it exists in the King James English. It’s a ridiculous argument that only points to the ignorance of those who do not know or speak foreign languages. The original manuscripts of the New Testament were written in Greek and Aramaic. In those manuscripts the name of Jesus was written in Greek. There is no prohibition in the Scriptures to translating the Bible into other languages. 

—

At the end of the day, the Hebrew Roots movement is only a variation on the same argument the apostles already settled in the book of Acts and Hebrews. Those who struggle with the teachings of this movement would do well to study those two books and come to better grasp what it means that we now live under the new covenant and that Jesus is our new and final High Priest. 

“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.” – Colossians 2:8 

I hope this is helpful,

Pastor Vic

“Let us hold fast the confession of our hope without wavering, for He who promised is faithful.” Hebrews 10:23

This past week, Ravi Zacharias passed away, and is now with our Lord Jesus in glory. He held fast his confession of faith and lived a virtuous life in Christ – to his last day. This is worth celebrating and noting, in a day when news is so often dominated by those who are falling away from the faith. 

Ravi Zacharias was born and raised in India, under a completely non-Christian worldview. Once Ravi came to salvation, the Lord called him to use his tremendous God-given intellect and eloquence to help the lost world understand how the salvation of Jesus Christ is the answer to their heart struggles and separation from God. Ravi lectured all over the world for decades at top universities and large conferences, inspiring people from many cultures to consider the claims of Christ as truth. 

Ravi was not only a brilliant intellect, but a godly and faithful man in his personal character. The two must be joined together for a complete Christian life. It is the passionate mind and the virtuous life together that God blesses and uses most for His kingdom and glory.

If you have never listened to any of Ravi’s talks, or read any of his books, I strongly recommend them to you. Two of my favorites are Jesus Among Other God’s and Deliver Us From Evil. May his life be an inspiration to us all.

He who has promised is faithful,

Pastor Vic