“Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” Psalm 20:7
Last week I spoke to the role of the Christian participating in a democratic government and to the importance of representing Christian moral matters. I would like to continue now with the unbroken connection between sexual sin and abortion. There is a clear reason why those who advocate for sexual sin also advocate for abortion. Advocates of one are advocates for the other. As I mentioned last week, God designed sex and marriage. He designed sex between a biological male and a biological female to produce children. Even with all of our technological and scientific advancement, human beings have been unable to re-engineer God’s design of childbearing through sex.
Be reminded that according to God’s plan this should be a beautiful process. A man pursues a woman, they build a relationship of love that honors the Lord remaining sexually pure. They plan a life together and are joined in Christian marriage. After marriage the union is consummated sexually and the possibility of children becomes real at any time. If the wife becomes pregnant, the child is born into a family and received with joy. When this process is repeated generation after generation, family is produced. Each generation becomes a platform of stability helping the subsequent generation. This is the way marriage, children, and family were designed to function. Many today call this repressive. I call it a path of blessing, stability, and joy.
When sex is turned into a recreational activity for personal pleasure, unwanted children are conceived. There are various ways to control conceiving, but all are imperfect. There are ways to sterilize men and women, but those processes cannot be reliably reversed. Concerning sterilization, even non-Christians realize there is something good about children. Most are uncomfortable being sterilized before having children, knowing that some day they may want a child – but only on their terms and when deemed convenient. As human beings we can bring death, but we cannot bring life. We can end the process of childbearing through sterilization, but cannot undo that process to recreate what God had made.
The result of this is millions upon millions of unwanted children being conceived in America every year. These children are not ‘accidents,’ these children (except in cases of rape or abuse) are products of willful choices people made with the hope that the sex act would not produce what God designed it to produce. Abortion at its base is an insurance policy to protect the right of Americans to be sexually active with anyone they want any time they want – with no consequences. People are willing to kill, repeatedly, to maintain their pursuit of sexual pleasure and affluence.
This is directly related to affluence because children are expensive. Pro-abortion advocates openly argue that it’s justified to kill a child to relieve the parent(s) of the future financial ‘burden’ of raising that child. They argue that it’s justified to kill an unborn child to keep one’s schooling on-track to protect future earnings. It’s even been argued recently that it’s justified to kill an unborn child to keep a sports season from being interrupted. In the end, abortion advocates in America are prepared to kill an unborn child for any reason, or no reason at all. I hope I don’t need to say much more to illustrate how far away from God’s will and design we have fallen in the hardness of our hearts.
Let me be plain. Christians cannot name the name of Christ and also advocate for the killing of the unborn. Our God is a God of life and declares children a blessing. Our God is a God who calls for self-sacrifice, not self-indulgence. Our God is a God who commands self-control for our own good. We must support candidates that work to move our country toward pro-life laws and regulations.
Lastly, we should seek limited government. Romans 13:1-7 and 1 Peter 2:13-25 are very clear that God has ordained government to play an important roll in the ordering of society. We should be thankful for and submit to good governance that promotes peace and freedom. However, these passages are also clear that human government is not the highest or final authority, but is a delegated authority from God. The authority of civil rulers only goes as far as God allows. They have no authority to do what God has forbidden and they must not leave off what God requires. Civil government is not the final moral authority. Right and wrong flow from the character of the Lord our God and the moral order cannot be remade by voting or judicial decisions. In the end, human government will be submissive to the final authority of God.
We live in an increasingly atheistic day. Even if people are not open atheists, many are practical atheists – they live as if there is no God even if they say with their mouth there is a God. Atheists put human government in the place of God. Most importantly, any problem or difficulty too large for the individual atheist to handle is pressed into the hands of government. Great hope is placed in government to fix the struggles and brokenness of humanity. A hope that government will stop criminal unrest, will lift the poor out of their misery, will direct education into producing an age of peace and prosperity, and order society to some form of utopia.
However, just the opposite is always true. The more people turn away from God and put their faith in government, the more government increases and the influence of the local Christian church decreases. As the authority of government increases more resource and freedom is taken from the people that government is supposed to serve. Over time, the government becomes more of a self-serving bureaucracy and the corruption of the people running the government becomes more apparent. The more power is consolidated into the hands of that ruling elite, the more they feel they actually do have the power of God.
All Christians should understand the necessity of limited government, and that government begins with the moral restraint of the soul before God. Society cannot function without a fear of God and interior moral restraint. No amount of police or laws can restrain a populace that lacks inner moral restraint produced by a fear of God. The attempt to restrain a godless population leads to a radical increase in laws proportionally decreasing personal freedom. Whereas a God-fearing society needs far less laws due to their own personal moral restraint, which allows for much greater personal freedom. As Christians we should seek an increase of personal godliness and a limited civil government.
In closing, please remember the verse at the top of this devotional. As Christians we don’t put our faith and trust in implements of human government. Our hope is in our Savior Jesus Christ and in His coming kingdom. Our highest allegiance is to our Lord Jesus Christ, and we know that His purposes will prevail. We should also remember that elections are a reflection of the heart of a nation. Elections are not the primary cause of change in a nation, they are a result. I have committed my life to ministry in the church, because only God can change the heart. It is through the salvation of Jesus Christ that sins are forgiven, and people pass from death to life. It is only by revival of the soul through a renewed fear of God that any substantial change will occur in this country. We should seek this revival and this change.
Christians rightly want to get involved. People want to do something to help. I urge you friend, give a little time to politics if you feel you should, but devote your life to serving Christ Jesus in the local church. If you really want to make a difference, teach a children’s Bible class for years. Be a youth small group leader. Come to prayer meeting and plead with God to call lost sinners to repentance. Tell your co-worker about Jesus and invite him or her to church. It is in Christ alone we will find salvation!
We trust in the Lord our God,